The Revolutionary Jew and His Impact on World History • tax farmersThe Jewish Revolutionary Spiritand Its Impact on World Historyby Dr. E. Michael Jones,ISBN 9780929891071, available at http://www.culturewars.com/ and http://www.amazon.com/The-Jewish-Revolutionary-Spirit-History/dp/0929891074
by Dr. E. Michael Jones, Culture Wars, September 2003
… as a result of the concessions of the Polish crown which began with the Statute of Kalisz, Poland became known throughout Europe as the “paradisus Judeorum,” the paradise of the Jews. When persecutions would flare up in the traditionally Jewish sections of Europe, in the German principalities, particularly in the urban centers of the Rhein valley, as they frequently did throughout the middle ages, the Jews who wished to escape persecution inevitably headed east toward Poland, taking their language, “juedische Deutsch,” or Yiddish with them. …Jews did not assimilate in Poland; most of them did not learn the language of the Christian Poles, because, other than rudimentary commerce and illicit sexual activity, the Jews had virtually no contact with the Poles even though they had lived in their country for centuries. The Jews established their own state within a state there; they established their own legal system and courts there as well, and, if demographic evidence is conclusive in matters like this, the Polish paradise was the most successful modus vivendi Jews ever found in the West. …
In 1633, the Sejm [lower house of the Polish parliament] passed a law forbidding Poland’s nobility from selling liquor or engaging in commercial activities. The Polish noble citizens—both the wealthy and the impoverished—, in other words, retained political control of the country, but lost economic control because they were forbidden to engage in commercial activity. Because the Polish magnates owned the land but were unable to engage in commerce, they were forced to hand over the job of income extraction to the nation’s Jews, who would pay a set fee for a lease to raise the money the nobles needed. The system of pre-paid, short-term leases was known in Poland as “arenda.” The connection between the arenda system of tax-farming and the Jews was so intimate that it eventually found expression in the Polish language. In legal contracts in the 17th and 18th century, the Polish word “arendarz” or tax-farmer and “Jew” are synonymous. According to Pogonowski, “15 percent of urban and 80 percent of rural Jewish heads of households were occupied within the arenda system.”
The Jewish legal system, or kahal, brokered these licenses to well-to-do Jews, who in turn often subleased them to less well-to-do relatives. In Polish private law, arenda was defined as “the leasing of immovable property or rights. The subject of the lease might be a whole territory, held either in ownership or in pledge [or] the subject might be a tavern, mill or the right to collect various payments such as a bridge toll or a payment connected with a jurisdiction.” A Jew, for example, might take out a short-term lease on a church, in defiance of church law. This meant that he was in sole possession of the key to the church door, which could only be opened for the performance of weddings or baptisms after payment of a fee, a practice which naturally led to resentment among Christians. Since the lease was of necessity a short-term lease, it was in the Jew’s interest to charge as much money as he could to make back his investment and some profit, since the lease might not be renewed. Or, if it were, someone else might outbid him for it. There was, in other words, no financial incentive to create good will among the local population from which the arendator earned his living. The Jewish tax-farmers had the support of the state—Pogonowski estimates that 20 to 70 percent of the income of the large estates was generated by tax-farming leases held by Jews— but lacked the good will of the community which was the source of that livelihood. Since the Jew was not a part of that community, and in fact had developed, as Graetz indicates, a whole culture of treating the goyim with contempt, he could exploit the situation well beyond what would have been considered tolerable had Catholic Poles been running the system:
you begin to understandthe opinion of Polish soccer fans
Arenda-type short -term leases resulted in intensive exploitation of the leased estates, as the lessees tended to overwork the land, peasants and equipment without worrying about long-term effects. The peasants experienced additional hardships when Jewish arrendators obtained the right to collect and even impose taxes and fees for church services. The peasants and Cossacks in Kresy [the newly colonized lands of the east] bitterly resented having to pay Jews for the use of Eastern Orthodox and Greek-catholic churches for funerals, baptism, weddings and other similar occasions (Iwo Cyprian Pogonowski, Jews in Poland: A Documentary History The Rise of Jews as a Nation from Congressus Judaicus in Poland to the Knesset in Israel [New York: Hippocrene Books, Inc.1993], p. 68).
Because of the arenda system and the prohibition against distilling spirits which became legally binding in 1633, the Jews assumed total control of the liquor business, which meant that, on the one hand, they could manipulate the price of grain by diverting it to more profitable use as distilled spirits and that, on the other hand, it was in their interest to engage in the intense promotion of alcohol consumption, to maximize profits during the short-term of the lease. This led to chronic drunkenness, decreased productivity, and, of course, increased resentment against Jews, as a group which was perceived as constantly seeking to exploit the weaknesses of the majority population as a way of enhancing their own wealth and power. …
Poland Rises Against the Holocaust Establishment
By Jonas E. Alexis, Veterans Today, February 1, 2018
The Holocaust establishment is not as historically rigorous as so many think it is. The establishment thrives because many people are simply scared to death to say that the emperor has no clothes.
Poland has recently upset the Holocaust establishment and Israel by approving a bill which essentially will challenge one key aspect of the Holocaust narrative.…
Forbidden: The Polish Defense of their Civilization
When Poles attempt to defend their civilization from defamation, blackmail is kicked into gear and the media announce that “Jews in Poland feel unsafe.” CNN reports: “Poland's Jewish organizations say the country’s controversial new Holocaust law has led to a ‘growing wave of intolerance, xenophobia, and anti-Semitism,’ leaving many within the community feeling unsafe.”
You can be sure that this “feeling’ will be followed by dopey and disgusting neo-Nazis in the pay and under the direction of Zionists, spray-painting swastikas on Judaic tombs and synagogues in Poland.
When Poles pass laws forbidding defamation of Poland in connection with World War II, it becomes a free speech cause célèbre that is not raised when Britain, Canada, Australia, France, Germany and Austria pass laws forbidding revisionist history and imprisoning writers and researchers.
As we write these words a British citizen, Michelle Renouf, has been arrested in Germany on a charge of Volksvehetzung (inciting the populace), for her speech in Dresden calling the Allied fire-bombing of that city a holocaust (death by fire). Facts are facts, except when they offend The Holy People and the liberal and Neocon advocates of the “Good War” (the 55 million dead in the “good” Second World War). Miss Renouf’s allegedly “criminal” speech may be viewed here:
Poland is a Catholic nation that is not entirely under the thumb of the John Paul II style of Talmudic-papalism, of which the current pontiff Francis is but a dutiful son. Many Poles hold in more than contempt Renaissance Catholicism as it evolved in Italy. Poland is a nation capable of returning to its authentic, medieval Catholic roots. This is a hopeful prospect.
Babylonian Talmud, Sanhedrin 57aAll Polish patriots and their friends and allies should engage in this ideological battle with the best resources, and one of the very best is Judaic author John Sack’s magnificent book, An Eye for an Eye, about the Judaic-Communist mass murderer Salomon Morel who was given safe haven from war crimes prosecution by the Israeli government. The murders he perpetrated in Poland counted for nothing (for the relevant halacha cf. BT Sanhedrin 57a). Poland should use Sack’s facts in the information war now underway.…
Matthew 6:2, 5; 15:7; 22:18; 23:13, 14, 15, 23, 25, 27, 28, 29; Mark 7:6; Luke 13:15
“We reject any attempt at censorship,” said Foreign Ministry spokesman Emmanuel Nahshon. “We support the mayor’s right to make his speech as planned and not omit any word, not even a single letter.”
Poland Censors Israeli Mayor Who Sought to Cite Polish Holocaust Crimes at Event
by Michael Bachner and Times of Israel Staff, The Times of Israel, March 19, 2018
Ha, ha, ha, ha, ha, ha, ha, ha, ha, ha, ha, ha, ha …hypocrisy without bounds:
Jewish-Zionist Group Calls on Major Booksellers to Drop Sale of ‘Anti-Semitic’ Books
by Lee Harpin, Jewish Chronicle (Britain), March 20, 2018