private interpretation—every bonehead his own little pope

“Understanding this first, that no prophecy of scripture is made by private interpretation.”

2 Peter 1:20


An example against private interpretation from Acts of the Apostles:


“Now an angel of the Lord spoke to Philip, saying: Arise, go towards the south, to the way that goeth down from Jerusalem into Gaza: this is desert.  And rising up, he went. And behold a man of Ethiopia, an eunuch, of great authority under Candace the queen of the Ethiopians, who had charge over all her treasures, had come to Jerusalem to adore.  And he was returning, sitting in his chariot, and reading Isaias the prophet.  And the Spirit said to Philip: Go near, and join thyself to this chariot.  And Philip running thither, heard him reading the prophet Isaias. And he said: Thinkest thou that thou understandest what thou readest? Who said: And how can I, unless some man shew me? And he desired Philip that he would come up and sit with him.”

Acts 8:26-31


“Further, by divine and Catholic faith, all those things must be believed at which are contained in the written Word of God and in tradition, and those which are proposed by the church, either in a solemn pronouncement [ex cathedra, extra ordinary Magisterium ], or in her ordinary and universal teaching power [a.v.,  “what has always and everywhere been taught,” ordinary Magisterium ], to be believed as a divinely revealed.”

Vatican Council, Session III Dogmatic Constitution Concerning the Catholic Faith (April 24, 1870) in Denzinger, Enchiridion Symbolorum, The Sources of Catholic Dogma, §1792


In Protestantism every dyslexic with a censored/abridged/bowdlerized “bible” who neither has at hand nor understands the original texts, who fails to understand what is literal, what is rhetorical, and what is allegorical, imagines himself his own little pope.


“The papacy and hierarchy are not Scriptural”—Oh, really?


Jesus founded one Church (singular, not plural, in Matthew 16:18), a visible Church to govern (Matthew 16:19 & 18:18), teach (Matthew 28:19-20), and sanctify (Matthew 28:18-19; John 20:23).


Divinely and logically consistent with His commissions, Jesus founded one Church, singular, with one central authority (Matthew 16:19 & 18:18), a visible organized society (Mark 4:11), and called for oneness of doctrine (John 17:11, 21-23).


Jesus did not found an anarchy of churches having mutually exclusive doctrines like the 35,000+  sects of Protestantism in which every dyslexic with an interrupted grammar school education and an expurgated Protestant “Bible” gets to make up his own doctrine and be his own little “pope.”


Jesus compared His Church to a number of very visible objects: a body, a kingdom, a sheepfold, a net (Matthew 13:47), a city, a field. Jesus Christ, true God and True Man, Messiah, Second Person of the Holy Trinity, God did not compare His Church with a disorganized rabble of conflicting doctrines and morality.

No, the disparagement of His One, Holy, Catholic, and Apostolic Church and the anti-biblical promotion of private interpretation (2 Peter 1:20) is based in the Original Sin of Adam and Eve, that men “might be as gods (Genesis 3:5). Emulating Lucifer, many men declare “Non serviam.” They will not serve God, but their own traditions. Remember, that was the key judgment against the Pharisees, that they voided the commandments of God for the man-made traditions of the rabbis (Mark 7:8-9).



The Church hierarchy was established while the Apostles were still alive. The Apostles who walked and talked face-to-face with Jesus formed and participated in the hierarchy and teaching authority, “the Magisterium.” The Apostles neither rebelled nor spoke against the hierarchy or teaching authority. The existence and legitimacy of the hierarchy and Magisterium preceded Constantine by almost 4 centuries. The hierarchy and Magisterium are apostolic, not ‘pagan.’ The phony claims of heretics then and now are contradicted by mountains of evidence. St. John the Apostle submitted to 4 popes in his life (St. Peter, St. Linus, St. Anacletus, St. Clement I) without one word against them. St. Clement’s letter in about 95 A.D. exercised his papal authority against a troublesome faction in Corinth. The Corinthian Christians, like the Apostles, respected and obeyed papal authority then and after.


Just as St. Mathias was elected to succeed Judas Iscariot (Acts 1:26),  Linus, Anacletus, Clement, Evaristus, and many others have been elected to succeed Peter.


“Take heed to yourselves, and to the whole flock, wherein the Holy Ghost hath placed you bishops, to rule the church of God, which he hath purchased with his own blood.” Acts 20:28


See the hierarchy from the first days here:


History of the Catholic Church,

Vol. 1 (of 8) Period of Early Expansion

by Rev. Fernand Mourret (translator: Rev. Newton Thompson),


Resisting a Pope


We Catholics are as free as St. Paul (Galatians 2:11) to publicly resist even a legitimate Pope that is manifestly in error.  A Pope is not protected in all his statements or actions. Papal infallibility is quite circumscribed to certain conditions on matters of dogma and morality. A fortiari, we Catholics are bound to resist an anti-Pope, but we do not have the juridical authority to formally declare or depose one. The man who “subsists in” the Chair of Peter today bears at least three marks of an anti-Pope: (1) his manifest heresies, including “Marxist” liberation theology, homosexualism, conciliarism, collegiality, ecumenism, religious indifferentism, and his neo-Judaizing, (2) his Team Bergoglio lobbying before the conclave canonically disqualified him from the papacy, and (3) his “ordination” to the priesthood and “consecration” to the episcopate in a dubious rite. If he is not a priest, or even a Catholic in belief, he cannot be a true Pope.  No matter how gross his manifest transgressions, only a future true Pope or Council can make the pertinent formal declarations. Similarly the laity have no canonical authority to disciple abortion “Catholics” (cf. Pelosi and Kaine) or notorious perverts.


It is a huge irony that Bergoglio chose the name “Francis.” It was St. Francis of Assisi who prophesied that in the End Times, “A Man, not Canonically Elected, will be raised to the Pontificate… In those days Jesus Christ will send them not a true Pastor, but a Destroyer.”